| Muhammad Sayyid Tantawy محمد سيد طنطاوي |
|
|---|---|
| Grand Imam of Al-Azhar | |
| In office 27 March 1996 – 10 March 2010 |
|
| Preceded by | Gad al-Haq Ali Gad al-Haq |
| Succeeded by | Mohamed Ahmed el-Tayeb |
| Grand Mufti of Egypt | |
| In office 28 October 1986 – 27 March 1996 |
|
| Preceded by | Abd al-Latif Abd al-Ghani Hamzah |
| Succeeded by | Nasr Farid Wasil |
| Personal details | |
| Born | 28 October 1928 Sohag, Egypt |
| Died | 10 March 2010 Riyadh, KSA |
| Alma mater | Al-Azhar University |
| Religion | Sunni, Islam |
Muhammad Sayyid Tantawy (also referred to as Tantawi, Arabic: محمد سيد طنطاوي) (28 October 1928 – 10 March 2010) was an influential Islamic scholar in Egypt. From 1986 to 1996, he was the grand Mufti of Egypt. In 1996, president Hosni Mubarak appointed him as the Grand Imam of al-Azhar Mosque and Grand Sheikh of al-Azhar University, a position he retained until his death in 2010.
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Tantawy born in village of Selim ash-Sharqiyah in the municipality of Tama, Sohag, before joining the Alexandria Religious Institute in 1944. He graduated from Al-Azhar's faculty of religious studies in 1958 and went on to teach. In 1966, he was awarded a Ph.D. in Hadith and Tafsir, exegesis of the Qur'an.[1] He became a member of the faculty of Ausol Aldeen in 1968 and a member of the faculty of Arabic & Islamic Studies at the Islamic University of Libya in 1972. In 1980 he moved to Saudi Arabia, where he became chief of the Tafsir branch of the Postgraduate studies branch at the Islamic University of Madinah. He returned to Egypt in 1985, when he became Dean of the Faculty of Ausol Aldeen at the prestigious Alexandria Religious Institute.[2]
He obtained his first degree with honours, his Masters in Education in 1959 and his Ph.D in 1966. His doctoral thesis was on the children of Israel in the al-Quran and al-Sunnah.[3][4] [5]
In 1986, Tantawy was appointed as Grand Mufti of Egypt on his 58th birthday, 28 October 1986. He held this position for almost ten years, until he was appointed Grand Imam of Al-Azhar Mosque and Grand Sheikh of Al-Azhar University by the President of Egypt, Hosni Mubarak, on 27 March 1996.[2][6] The Al-Azhar Mosque is one of the most influential and important Sunni Muslim institutions.[2]
Tantawy completed a seven thousand page exegesis of the Qur'an (Al-tafser al-waset). This Tafsir took over ten years to complete.[7] He has also written Bano Israel (The Children of Israel) and Muamlat Al-bank (Bank's Dealings).[2]
Tantawy led the funeral prayers at the funeral of Yasser Arafat in 2004, during which he said that "Arafat has done his duty as a defender of the Palestinian cause, with courage and honesty".[8]
In 1989 the Egyptian government's support for Western-style, interest-based banks (long considered anathema by Muslim scholars as usury, or riba) was under siege by the expanding Islamic finance movement. In response to a government request for a ruling, Tantawy (then Grand Mufti of Egypt) issued a fatwa that described some forms of financial interest as tolerable- among them, those paid by government bonds and those on ordinary savings accounts. He declared that charging interest on such bank loans was in fact ribh, or just gaining profit, which was allowable. This eventually allowed the development of a mortgage industry. However, his ruling did not issue as an effectual decree. Tantawy’s rationale was based on an interpretation of the Islamic sources as banning usury (an extreme and manipulative form of interest-taking) but not any and all comparable forms of gain.[9][10][11]
His views on this issue have been very controversial among his fellow Muslim scholars. Despite years of friendship with Tantawi, well-known Qatar scholar Yusuf al-Qaradawi has sharply criticized his position on interest.[12]
During the controversy of the French headscarf ban in schools, he issued a fatwa allowing Muslim girls to take off their headscarves while attending school, using the lesser of two evils principle.[13]
He issued a fatwa which allowed abortion in cases where a woman had become pregnant as a result of rape, though this created controversy and Mufti Ali Gomaa said Tantawy was wrong, and that irrespective of how the life was created, after 120 days an abortion becomes impermissible,[note 1] forbidden.[15]
Tantawy opposed female circumcision calling it un-Islamic, especially in 1997, when he said "The ulema (theologians) of Islam are unanimous in agreeing that female circumcision has nothing to do with religion" and revealed his own daughter had not been circumcised.[16]
Tantawy initially took a line against suicide bombings, and unlike his compatriot Yusuf al-Qaradawi, he condemned the use of suicide bombings against Israelis, rejecting the argument that all Israelis were legitimate targets, because at some stage they would all carry a gun.[17] In 2003 he called suicide bombers "enemies of Islam", adding "people of different beliefs should co-operate and not get into senseless conflicts and animosity. Extremism is the enemy of Islam, whereas, jihad is allowed in Islam to defend one's land and to help the oppressed. The difference between jihad in Islam and extremism is like the earth and the sky"[18] Tantawy, however, later the same year changed his position and said anybody blowing himself up in the face of the occupiers of his land is a martyr, in response to a question about the Islamic shari'ah stance over the Palestinians who blow up their bodies against the Israelis. He stressed, however, that Islam did not allow the killing of innocent civilians and children but only invaders and aggressors.[19]
Tantawy opposed women as Imams in mixed congregations during Friday prayers (Jumu'ah), saying when "A woman's body is private. When she leads men in prayer, in this case, it is not proper for them to look at the woman whose body is in front of them. Even if they see it in their daily life, it should not be in situations of worship, where the main point is humility and modesty."[20][21] He also called Haidar Haidar's book, Feast for Seaweed, blasphemous.[22] In 2001 he issued a fatwa banning women from acting as surrogate mothers or from receiving frozen sperm from dead husbands.[23]
In response to the Pope Benedict XVI Islam controversy, he stated "We have no objection if the Pope holds another speech and declares publicly that what the Byzantine emperor had said was wrong. At the same time, the Pope has to apologize frankly and justify what he said".[24]
Speaking after the September 11, 2001 attacks, Tantawy said "It's not courage in any way to kill an innocent person, or to kill thousands of people, including men and women and children."[25] He said that Osama bin Laden's call for a Jihad against the west was "invalid and not binding on Muslims", adding "Killing innocent civilians is a horrific, hideous act that no religion can approve". He said the Qur'an "specifically forbids the kinds of things the Taliban and al-Qaida are guilty of".[26]
In October 2009, Tantawy launched a campaign against the Niqāb (the full-face veil which covers the entire body except for the eyes, increasingly worn by women in Egypt) by personally removing the Niqāb of a teenage girl (after she failed to remove it) at a secondary school affiliated to Al-Azhar University, which he was touring in Cairo's Madinet Nasr suburb, much to the shock of all concerned. He had asked the teenage girl to remove her veil saying: "The Niqāb is a tradition, it has no connection with religion." He then instructed the girl never to wear the Niqāb again and promised to issue a fatwa against its use in schools, saying he was determined to officially ban any person wearing the Niqāb from entering schools dependent on Al-Azhar University.[9][27][28]
In the 1960s Tantawy wrote a 700-page treatise on the children of Israel in the Quran and Sunnah (Jews in the Qur'an and the Traditions), in which he summarized: "[The] Qur'an describes the Jews with their own particular degenerate characteristics, i.e. killing the prophets of Allah, corrupting His words by putting them in the wrong places, consuming the people's wealth frivolously, refusal to distance themselves from the evil they do, and other ugly characteristics caused by their deep-rooted lasciviousness ... only a minority of the Jews keep their word. ... [A]ll Jews are not the same. The good ones become Muslims, the bad ones do not."[29]
Tantawy died on the morning of March 10, 2010, at the age of 81, as result of a heart attack during a visit to Riyadh, Saudi Arabia.[30] Tantawy died as he was about to board his return flight to Egypt at Riyadh's King Khaled International Airport.[31] His heart attack came just after he fell whilst boarding the plane.[32] Tantawy had just attended the prize-giving ceremony for the King Faisal International Prize for Service to Islam.[33] He was officially pronounced dead at the Amir Sultan hospital.[34]
Tantawy's death was unexpected and he was described as being in "excellent shape and health" prior to his trip.[35] Egyptian authorities stated that, at his family's request, he would be buried in Medina in Saudi Arabia, which is also the burial place of Muhammad. His burial at the Jannatul Baqee cemetery took place after funeral prayers were held at the Prophet's Mosque.[36] Tantawy's deputy, Mohamed Wasel, was expected to take over his duties until Former President Mubarak appoints a replacement.[35] Later, the Egyptian government appointed Ahmad at-Tayyeb as the new rector of Al Azhar.[37]
Condolences have been sent to the Egyptian government by several national leaders and scholars.[36] These included Pope Benedict XVI,[38] US President Barack Obama and Secretary of State Hillary Clinton; the Islamic Development Department of Malaysia (Jakim); King Mohammed VI of Morocco; King Abdullah II of Jordan, President Ali Abdullah Saleh of Yemen and President Ilham Aliyev of Azerbaijan.[39][40][41][42][43][44][45]
Tantawi, who died at the age of 81, was a moderate, sometimes progressive voice at the apex of Islamic scholarship during a period when such measured tones tended to be drowned out on the international scene by his more militant rivals.[46] Ebrahim Moosa, an associate professor of Islamic studies at Duke University stated: "Tantawi was not only pro-Western, he was often pro-authority and did his best to satisfy such authority, even if it meant that he had to cut corners with the body of ethical and moral rulings in Islamic teachings"..."His fatwas were not often carefully argued and scripted. [They] lacked a granular discussion of complex and controversial issues, and often he would cherry-pick from the tradition without proper justification."[10]
| Sunni Islam titles | ||
|---|---|---|
| Preceded by Abd al-Latif Abd al-Ghani Hamzah |
Grand Mufti of Egypt 1986–1996 |
Succeeded by Nasr Farid Wasil |
| Preceded by Gad al-Haq Ali Gad al-Haq |
Grand Imam of al-Azhar Mosque 1996–2010 |
Succeeded by Ahmed El-Tayeb |
|
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